The Birds Of Babylon Part II
he initial essay on the metaphor of the “birds,” which Christ said represented the devils who carried away the “Seed” (the Word of God in Luke 8:11), also identified the birds (fowls in the KJV) as those who roosted in the branch of the globalist Babylonian “tree” in Daniel four:
“The tree grew, and was strong…and the sight thereof to the end of all the earth…and in it was [sustenance] for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it” (Daniel 4:11,13).
As the Gospel of the Kingdom of God is progressively leavened, the mustard “Seed,” which is but a tiny herb, experiences an explosive growth via a Spiritual mutation, until it -- the worldly version of the body of Christ manifested as the “Church” – grows into a great tree where the devils are also imaged as birds:
“It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth: But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it” (Mark 4:31, 32).
As the end time’s Falling Away from the truth of the Gospel intensifies and accelerates, we see the deadly wound of Nebuchadnezzar’s “tree” is healed, as it was cut down by heavenly powers in Daniel four; but now it is imaged as a great cage, filled with everydevilish Spirit:
“Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage ofevery unclean and hateful bird” (Revelation 18:2).
Note the Twice Speak phenomena in the phrase “is fallen, is fallen” – signifying the “Falling Away” of the contemporary body of Christ, via the agency of the “unclean” birds. The allegory associated with a multitude of vessels (the “birds” in the text), inhabited by the evil spirits which are distributed throughout the construct, addresses the collective cohesion found in a group dynamic.
The unifying principle in all organizational structures is now epitomized by the relationship which is formed, as the disparate Spirits cluster around a shared purpose. Whether the group is engineered around the unifying pursuit of profit (as seen in corporate entities), or the common bond is regulatory (as found in government), the power which binds them together is identical. This also applies to all religious organizations, as the collective body is animated through the efforts of the individuals.
This is the end result of the Dialogue To Consensus, which envisions a group with varying views, who form a relationship based upon their collective participation in a facilitated environment. The sophistication involved in such understanding eludes most believers, but the process being described was quantified, codified, and inaugurated over a century ago – and the purpose was openly declared to be the conversion of all human thought processes, until a final, man-centered consensus, is reached.
In Part I of The Birds Of Babylon, we noted how the agency of a prophecy “conference,” in which Post-Tribulationists were invited to share the podium with Pre-Tribulationists, as well as Pre-Wrath adherents (to discuss the return of Jesus Christ), is a precise manifestation of this demonic group dynamic. On a superficial level, the common ground is seen in a positive light as those who are probing when Christ will return; however, this process of the Diaprax (the Praxis of the Dialectic) creates an entity (the shared relationship), which ultimately supercedes the original communal purpose.
By now it should obvious the Purpose Drive Church is a manifestation of the process being described. Ironically, even those who have aggressively reproached the Purpose Drivenphenomena are themselves caught in this insidious system, for very few believers in JESUS CHRIST actually understand just why this phenomena is so Spiritually deadly.
The Scriptures tell us the “Seed of God” (the mustard seed) will be synthesized so that it is unnaturally transformed into a great tree – and this very concept of hybridization is inherent in the Dialectic – which is commonly distilled into thesis versus antithesis equals synthesis – with the synthetic center another way of describing a hybrid. This connects the mustard seed parable with the Dialectic process, and it may be considered the same thing as the offspring of the mingling of the fallen angels and the daughters of men – as described in the Nephilim passages.
A form of intellectual witchcraft, this “Diaprax” hasalready leavened the body of Christ – and only those who have obediently moved out into the Spiritual wilderness seeking the LORD on an individual basis, are those who will avoid the inevitable burning of Babylon:
“Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues” (Revelation 18:4).
-- James Lloyd
James Lloyd has written and produced many media materials on this very sobering subject, and the true nature of the Falling Away mentioned in the present work, is described in his Christian Mediapublished book THE SNARE.